The following post is a segment from a longer piece I wrote. The full version can be found here.
The morning of Sukkot, the 8 day Jewish fall harvest festival, my co-worker at JYCA and I set up a sukkah—an open, temporary shelter—at Occupy Oakland. We figured we’d put it out of the way, in a corner of the plaza. Several hours later we returned with friends and community members to finish decorating and to share a Sukkot meal. The following is the dialogue that ensued between us, the sukkah decorators, and other occupiers. I’ll use conversational quotes for what was actually said, and italics for what I thought of saying, but refrained from.
Person from Child Care Committee: “Hey, so we just had a meeting and we felt like it would actually be safest if the child care tent is where your tent is located. So we’d like to ask you to move.” My co-sukkah-decorators start to tense up.
Me: “Of course, we’d be happy to move, can we just change places?” Yes! An opportunity to prove that Jews can share land! Great!
We un-stake our sukkah, pull out the carpets, and—like a wedding chuppah—pick it up and move it over. Re-stake, re –put in the carpets, re-hang disheveled decorations.
Person from Crisis Tent Committee: “Hey so we just had a meeting, and it seems that someone told us that we could have the spot you’re in.”
Me: “Okay” umm…Someone? England?!
Same Person from Crisis Tent Committee: “Yeah, so we’d like to ask you to move. It looks like you just moved here and we hate to ask you to move again, but I think we need that spot so we can be near first aid. I’m not sure where exactly you can go, but I’m sure there is somewhere.”
Me: “That makes sense.” Somewhere? Like….Uganda?!
Crisis Tent: “Yeah. So, I don’t really know where.”
Me: “Well could we go there?” I gesture close by.
Crisis Tent: “I’m not really sure if that will work, we’d like to keep our options open for where we can go and where other tents can set up. But you look pretty mobile, maybe you could go one place and just be willing to keep moving?”
Oy. We ain’t doing this for 40 years, I can tell you that much.
Co-Sukkah decorator: “Well, I mean, we’d sort of like to settle somewhere.”
Oy. “Settle.” We didn’t mean it like that!
Me (determined): “Well I’m sure we can work together on this and find a place for everyone.”
And in the end we do. We pick up, re-shuffle, move about and wind up with a spot ring-side to the general assembly. All I can do is laugh.
I wish I could say that was the end of it. Spending a lot of time sitting in a Sukkah makes me very visibly Jewish. Visible in a lefty movement that has stood actively against homophobia, transphobia, ableism, racism, sexism and more…. But has not yet claimed anti-semitism either consciously (for not wanting to go anywhere near the “I” word…Israel) or unconsciously (for not having Jews or the oppression of Jews on their radar). I have spent a lot of time sitting in my Occupy Sukkah, being as inviting as I can possibly muster, to prove Jews belong in this movement. This has meant some of the following things to people at Occupy Oakland:
– that I must immediately want to talk about Israel/Palestine
– that I should be careful not to attract the “AIPAC-type-Jews”
– that I am the exception among Jews as a radical
– that I am hitting on them (the passerby) and want to sleep with them and they should therefore hit on me
– that I am risking taking away from the movement by bringing my Jewish Stuff
– that I am doing a really great thing by both bringing Jews together and creating a peaceful space in the Occupy movement for all to come rest (in the only open tent on site)
As the last one suggests, there has been a lot of beautiful moments. Many people have thanked me for creating the sukkah, for sleeping in it, for being so welcoming to all. I have made many new friends by inviting strangers into the Sukkah. And it’s been hard too. The combination of wanting so badly to help Jews be seen as good and important to the movement, while simultaneously needing to not seem too welcoming so that men get the wrong idea… is exhausting. And it’s a familiar combination of anti-semitism and sexism I have experienced in my life. It has become clear to me that this must be when you call on your allies for support. And fortunately, there are many allies in this movement. And though I think many Jews could site individual incidents of anti-semitism, as a whole, this movement has not gone in that direction. This is quite a victory given that oppressive forces get set up to blame the Jews when things get hard.